Monday, 13 April 2009

Gongfu and Vegetarianism

Gongfu and Vegetarianism

Because the Shaolin Temple is an ancient Buddhist temple, Shaolin Gongfu and a vegetarian diet have always been part of its culture.

During the Ming Dynasty, the Manchurians were trying to seize China by force while the Imperial government of the Ming Dynasty was corrupt and incompetent. At that time scholars, who were trying to save the country, wrote books expounding theories on how this could be done. They also advocated the practice of martial arts. When the Manchu's finally invaded China, many people with high ideals and integrity did not want to be slaves under a new regime so they fled to the mountains and lived in seclusion. Some entered into a religious life.



They focused on martial arts intensively in order to acquire the fighting skills to regain their country. Many of them already had good gongfu skills. As they were generally also highly educated they sought out and brought together the folk martial art skills which they fused with the Shaolin gongfu styles. As time went on, Shaolin gongfu constantly improved and developed; hence Shaolin gongfu is regarded as the main branch of Chinese Martial Arts in China and the world.

Another important factor in its reaching such a high level of skill and importance is the vegetarianism of the Shaolin monks, who were all Buddhist and followed Buddha’s teachings of eating no meat. The monks saw vegetarianism as a means of reaching a high level of training.

Traditional gongfu training is about saving and storing energy for every organ. We eat in order to get energy. Energy in natural food comes from the sun, the air, the water and the earth. By going directly to the earth for our food, we not only conserve energy used for digestion but also get an energy of a finer quality which can be used for a higher purpose like gongfu and meditation. The more natural the food, the more energy it has. Unfortunately, most of us are in the habit of eating the wrong things for the wrong reasons. It is common sense that our body then has to slow down and waste more energy in digesting unnatural food like meat.



In addition, being a vegetarian can aid the practitioner in achieving a better level of constancy or staying power while training and fighting. For example, animals like horses and buffalos are vegetarians -- their main diet consists of grass -- and they have a tremendous amount of endurance and stamina while running, even when encumbered with heavy things. On the other hand, tigers and leopards – with their diet of meat only -- are only able to maintain short periods of power.

From a scientific point of view, when an animal is killed, the Qi of anger and fear is trapped in the meat; in a state of shock animal cells alter and create poisons in the flesh. When people eat this meat the poisons and impurities enter their body. For this reason people can easily get sick and angry or depressed. When the mind and the body are in this unbalanced state, people cannot continue training on a regular basis.

For traditional Shaolin culture, therefore, vegetarianism is not only important for religious beliefs, it is important for maintaining a healthy body as well. Vegetarianism is a necessary foundation for attaining a high level of gongfu skills; without a healthy body your gongfu cannot improve. In addition, vegetarianism helps to cleanse the body from impurities in the blood, while making the Qi tranquil and helping to create a peaceful state of mind. Thus a vegetarian diet is the first requirement for adequate internal training.

Morality, ethics, honour are other related issues. A gongfu practitioner spends his life studying something that in a split second, without a second thought, could be used to harm or kill someone. This ability has to be controlled.

The answer is the cultivation of a caring heart for all living creatures.

A first basic principle should be to refuse to kill and eat animals. Then humanity should become an important issue for a practitioner and he should treat all people with compassion, understanding and tolerance. Such principles of caring help to create a balanced and healthy mind in which there is no place for criminal wrong-doing. To develop a balanced being and a caring attitude towards humanity is extremely important for the practitioners of martial arts.

As this level of awareness or consciousness develops and expands, it influences the consciousness of mankind worldwide, helping to diminish negative feelings and behaviour such as greed, anger, violence and criminal acts of all kinds. This in turn allows the consciousness of the practioners to rise higher and eventually reach a state of enlightenment.

An enlightened being has total awareness of his own self, his body and his environment. If the enlightened person is also a gongfu practitioner he will be aware of fear and danger before ever seeing or knowing the source of those feelings. His reactions to danger, whether in training or in real combat, will be much faster – essential for the mastering of high level gongfu skills.

Vegetarianism is a vital element in the reaching of this state of awareness.

It is a concern for many people that vegetarian food does not supply enough nutrition to the body. This is, in fact, not the case. When eating a balanced vegetarian diet, the body will receive ample nutrition for vitality and health. Masters Dejian and Wu Nanfang and their disciples are living proof of this. Vegetarianism is essential for those who are serious about mastering the highest levels of gongfu.

Friday, 2 January 2009

shaolin gung fu and wugulun history

The history of shaolin gongfu As we know, Shaolin Temple is not only famous for its Ch'an Buddhism, but also for its Shaolin Gongfu. The Shaolin Temple is a place for spiritual development and to practice Buddhism.

So why would peaceful monks study martial arts in a Buddhist temple?

There are two reasons for this. The first is to promote health and fitness to enable the monks of Shaolin to practice Ch'an meditation.The second was to defend themselves and their temple.

In the past, the Shaolin Temple was very rich and it would get attacked by bandits. The temple was situated in the mountains so there were many wild animals and the monks needed a way to defend themselves. On another hand, some Gongfu practioners came to Shaolin and become monks to avoid persecution; some of them brought advanced skills in the martial arts to the Shaolin Temple .

In Tang Dynasty, the 13 Gongfu monks of Shaolin Temple rescued the prince Li Shi Ming . After the prince became emperor he rewarded the monks in many ways and gave the temple a lot of land. He gave the temple permission to train 500 warrior monks so they could be called if the country was in danger. At that time, the warrior monks fought in the battle fields with the Gongfu they developed in the temple, so the forms and movements were very adequate and realistic for fighting.

In the Song Dynasty, the emperor Zhao Kuang Yin trained at the Shaolin Temple when he was young. After he became the emperor he realized the value and importance of Gongfu. He ordered many famous Gongfu practioners throughout China to come to Shaolin Temple to exchange skills and theoretical knowledge. At that time, many different types of Gongfu was developed including external and internal Gongfu.

They practiced together at the Shaolin Temple for many years under the support of the emperor. In those years the monks created a form using many advanced skills from different lineages of Gongfu and named it after the emperor's name--Tai Zu Chang Quan. During the Song Dynasty the art of gongfu was developed to a very high level.

In the Yuan dynasty, C hina was taken over by the Mongolian emperor Hu Bilie . In order to unite the whole country, the emperor was eager to recruit someone who had knowledge in politics and military affairs. One of his ministers, named Ye Lv Chu Cai recommended a monk called Fu Yu from Shaolin Temple .

After two years of Fu Yu assisting the emperor, China was finally all united. The emperor was overwhelmed by Fu Yu's contributions to the country and he entitled Fu Yu as Jing Guo Gong (a person who is attributed the honor and the power of the country). Besides this, the emperor ordered Fu Yu to be the abbot of Shaolin Temple and to be in charge of all the Buddhist temples throughout China , as well. Fu Yu made great contributions to Buddhism and managed all the other Buddhist temples well. He also wrote a poem to derive labels for the future shaolin generations. Since then, the Shaolin Temple used this poem to classify the different generation of monks. That is still in use today, for example, su (as in ?°su?± xi ) means 30 th generation. The name of the present Abbot of Shaolin Temple yongxin includes the word ?°yong?± which means 33 rd generation.

During Fu Yu's years of being in charge of the Shaolin Temple , the monks still kept on training gongfu, which became an integral part of the Buddhist monks' practice.

In the Ming dynasty, the country was back under the Han people again. The emperors of Ming Dynasty also regarded Shaolin Gongfu as an important tool to the country, and they often ordered the warrior monks to battle. Just as an example, the monk named Xiao Shan was sent three times by the emperor to fight the Japanese pirates who invaded China . Xiao Shan's pagoda is now still erect at the Shaolin Temple 's pagoda forest.

Since the shaolin monks often fought in battles, traditional Shaolin Gongfu developed and became more and more realistic for fighting. For a lot of years, many monks who have made great contributions to China became heroes. The Shaolin Temple prospered and became known as the number one temple under heaven.

In the Qing Dynasty, China was taken over by the Manchu emperor. In order to avoid the Han people fight against him, the emperor outlawed the practice of martial arts for normal citizens except people who were in the military and so forth. The shaolin monks were also ordered to stop practicing gongfu. This emperor's order lasted for more than 100 years and therefore, less and less people were practicing gongfu. Only a few shaolin monks continued to practice gongfu behind close doors. The traditional Shaolin Gongfu was at the brink of extinction.

However; there was a monk from shaolin living in a small temple called Shi Gou Si who was associated with the Shaolin Temple . This monk had inherited and had a well-rounded knowledge of traditional Shaolin Gongfu and its culture. His name was Ji Qing and his secular name was Wu Gulun. After more than 30 years of training in the Shaolin Temple, he finally reached the top level of Shaolin Gongfu; when he was around 40 years old £? he fought his way out of the Shaolin Temple against the 18 guardians. Any shaolin warrior monk who wished to leave Shaolin Temple and return to secular life had to fight his way out. As he was the only son of his family, his parents insisted he must leave the temple and get married. After he left the Shaolin Temple , he lived like a hermit, and passed down all his knowledge to his son Wu Sanlin.

@ http://www.shaolinwugulun.org/xjy.asp?PID=98

shaolin history

Shaolin Temple is the original place of Ch'an Buddhism and Shaolin Gongfu, one of the most famous temples in China . It was built in the year 495 A .D, and was regarded as the number one temple under heaven. It was the ancestral home of Ch'an Buddhism.

In the northern Wei dynasty, many Chinese people believed in Buddhism, including the emperor Xiao Wen; he was a sincere Buddhist and he had many Buddhist temples built in China where Buddhism was already very spread. China had an abundance of; however there were no Buddhism teachers, therefore the emperor Xiao Wen invited an Indian monk Batuo from India to come to China to teach Chinese people Buddhism. In order to provide a place for him, he had a temple built. The temple was situated behind Shaoshi mountain and in the forest. It was given the name of Shaolin Temple , “Shao” meaning Shaoshi mountain and “Lin” meaning forest, literally the “forested mountain temple.”

Then Batuo began to teach Buddhism in the Shaolin Temple , but the Buddhism he taught was the earlier form of Indian Buddhism, (advocating self-extrication). It was not fit for China , so it was not warmly welcomed here, and he left for India . In in 527 A .D, another Indian monk was invited to come here; he was Bodhidarma and he taught Ch'an Buddhism. “Ch'an” means meditation and Ch'an Buddhism is in fact originated from the historical Buddha from India and was developed in China later. In order to set an example for the Chinese people, he first sat in meditation in a mountain cave behind Shaolin Temple for 9 years and then he introduced Ch'an Buddhism. He blended Chinese culture so ch'an could be practiced by the Chinese people, and thus he became the first patriarch of Ch'an Buddhism.

from http://www.shaolinwugulun.org/

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the aim of this blog is to compile all material in english about the wugulun sect of shaolin gung fu